This paper is an attempt to explore the continuing relevance of Nietzsche’s
genealogical analysis of Western rationality to the sociology of knowledge.
While Nietzsche is often neglected in classical sociological theory textbooks,
this paper argues that Nietzsche has a very significant contribution to
sociological theory especially in the field of knowledge production. Recent
sociologists are now acknowledging this tradition. Hence this paper discusses
how the basic tenets of Nietzsche’s critique of Western metaphysics and
positivism can be harnessed to create a powerful critique of contemporary
sociological understanding of knowledge construction and its legitimation in
society. Some of these themes are discussed at the end of the paper especially in
relation to Philippine sociology.