
<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">Shifting Conceptions of Solidarity: From Immigration to the Pandemic</style></title><secondary-title><style face="normal" font="default" size="100%">Interface</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2024</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://interface.org.tw/index.php/if/article/view/230</style></url></web-urls></urls><pages><style face="normal" font="default" size="100%">23-40</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;
	In this paper, we examine how our notion of solidarity is utilized, according to the circumstances of our communities. Through an observation of how solidarity was called forth during the Covid-19 pandemic and an analysis of how the term is used in immigrant discourse, our research will show that the definition of the term solidarity changes and that throughout the history of philosophical thought it can be understood in various ways. However, we seem to treat it as if it is based on something concrete such as national belonging, shared history, same language, and the like. While this may be true, the wielding of the concept of solidarity is so much more complex and nebulous than the ideas, with which it was built upon.
&lt;/p&gt;

&lt;p&gt;
	In this paper, we present how solidarity was a buzzword during the pandemic, but there are several ways with which it can be interpreted both in words and in deeds. In migration studies, solidarity undergoes alterations because of shifting spaces, loyalties, and experiences. We will use the theoretical framework of Rahel Jaeggi in her work on this theme but we will peruse the works of other philosophers as well to show solidarity is an ethical concept, not just a political one. From Durkheim to Honneth, we will show novel ways with which we can have a deeper appreciation of the term. Jaeggi herself was influenced by Durkheim as she applies the idea of solidarity in the debate on welfarism and the healthcare system. &amp;nbsp;Examples of how Japan called for solidarity during the pandemic and how the Filipino concept of bayanihan is used when they move abroad grounds these discusssions.
&lt;/p&gt;

&lt;p&gt;
	Our usual notions of solidarity as a moral sentiment is founded on belongingness to a community is not as straightforward as we think. The phenomena of immigration and the pandemic has weakened this argument but there is a more expansive perspective which enriches the discourse on solidarity.
&lt;/p&gt;

&lt;p&gt;
	&lt;a href=&quot;http://dx.doi.org/10.6667/interface.24.2024.230&quot; id=&quot;pub-id::doi&quot;&gt;http://dx.doi.org/10.6667/interface.24.2024.230&lt;/a&gt;
&lt;/p&gt;
</style></abstract><issue><style face="normal" font="default" size="100%">24</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>10</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Karen Connie Abalos Orendain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Beyond Language - Reassessing Deliberative Democracy Amid the Challenge of Immigration .</style></title><secondary-title><style face="normal" font="default" size="100%">THE 1ST INTERNATIONAL CONFERENCE ON INNOVATIVE PHILOSOPHY AND LAW (IPL 2022)  “Rethinking Life and Normative Order in a World of Conflicting Values:  Transdisciplinary Perspectives from Asia”</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2022</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://ipl.ueh.edu.vn/wp-content/uploads/2023/02/IPL-2022-ISBN-Proceedings-1675421708.pdf</style></url></web-urls></urls><publisher><style face="normal" font="default" size="100%">UEH Publishing House</style></publisher><pub-location><style face="normal" font="default" size="100%">UEH, Ho Chi Mihn, Vietnam</style></pub-location><pages><style face="normal" font="default" size="100%">38-50</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>10</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Karen Connie M. Abalos-Orendain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">A Cosmopolitan Perspective of the Right to Move: Thoughts on the Sustainability of Internal and External Migration</style></title><secondary-title><style face="normal" font="default" size="100%">International Workshop Series: Topic 1- Sustainable Development in Rural Areas</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2022</style></year></dates><publisher><style face="normal" font="default" size="100%">UEH Publishing House</style></publisher><pub-location><style face="normal" font="default" size="100%">UEH, Vihn Long Campus, Vietnam</style></pub-location><pages><style face="normal" font="default" size="100%">6-12</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">K.C. Abalos-Orendain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">&quot;Layered Frameworks: Thoughts on Japanese-ness and the Cosmopolitanism of Haruki Murakami&quot;</style></title><secondary-title><style face="normal" font="default" size="100%">In Statu Nascendi: Journal of Political Philosophy and International Relations (Special Issue: The Work of Haruki Murakami)</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2022</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">http://cup.columbia.edu/book/in-statu-nascendi/9783838216997</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">5</style></volume><pages><style face="normal" font="default" size="100%">194-202</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">This work joins the discourse on whether or not Murakami is a “pure”&lt;br&gt;Japanese writer. However, it attempts to analyze the problem using a philosophical&lt;br&gt;lens instead of a literary one. Using the concept of basso ostinato as articulated by&lt;br&gt;Maruyama Masao and further emphasized by the thoughts of Kato Shuichi, this&lt;br&gt;article attempts to pose a new way of looking at this question.</style></abstract><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Karen Connie M. Abalos-Orendain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Maruyama Masao in the Philippine context: Subjectivity as a key concept in processing World War II</style></title><secondary-title><style face="normal" font="default" size="100%">Social Science Diliman</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://journals.upd.edu.ph/index.php/socialsciencediliman/article/view/8764</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">89-109</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In everyday discourses concerning Japanese philosophy, its political aspects are rarely brought to light. It is usually the aesthetic and ethical philosophical traditions that are discussed, especially by Western academics. This may be the reason why a more thorough discussion of Japanese thought and behavior during World War II is seemingly inadequate despite the number of philosophers who already study it. In countries such as the Philippines, China, or Korea where the Japanese occupation remains a politically charged subject, an analysis of Japanese philosophy may provide a more robust understanding of the war experience. In this regard, the philosophical approach and political thought of Maruyama Masao remain relevant. In this paper, I discuss the two distinct ways in which his philosophy may prove essential in contextualizing Japanese philosophy in relation to the war and beyond it, that is, as a critical assessor of his country’s past and as a political realist with a cosmopolitan approach. These two ways are grounded in his discussion of autonomous subjectivity</style></abstract><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">K.C. Abalos-Orendain, PhD</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">A Gendered Analysis of Habermas and the Underrepresented Narratives of Domestic Migrant Claims</style></title><secondary-title><style face="normal" font="default" size="100%">CANADIAN JOURNAL OF PRACTICAL PHILOSOPHY VOL. 7, 2021: SELECTED PAPERS FROM THE 2020 CSSPE/SCEEA (CANADIAN SOCIETY FOR THE STUDY OF PRACTICAL ETHICS/SOCIÉTÉ CANADIENNE POUR L’ÉTUDE DE L’ÉTHIQUE APPLIQUÉE) CONFERENCE</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://scholar.uwindsor.ca/csspe/vol7/</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">7</style></volume><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">This paper explores the limitations and possibilities of Habermas’ critical social theory and discourse ethics by utilizing the analyses of two of his former students, Nancy Fraser and Seyla Benhabib. Fraser shows us the limitations of Habermas’ position because it fails to take into consideration the female perspective and contribution to the labor force. This raises the question of migration within the gender framework. On the other hand, Benhabib argues for the potential of Habermas’ philosophy by reminding us of its universalist stance.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Karen Connie M. Abalos-Orendain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Creative conceptions of citizenship: a cosmopolitan account from the perspective of migrants</style></title><secondary-title><style face="normal" font="default" size="100%">Creativity</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://www.addletonacademicpublishers.com/contents-creativity/2077-volume-3-2-2020/3931-creative-conceptions-of-citizenship-a-cosmopolitan-account-from-the-perspective-of-migrants</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">3</style></volume><pages><style face="normal" font="default" size="100%">113-135</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;
	In this paper, we draw the profile of a citizen who possesses both a pragmatic spirit and a cosmopolitan élan; a citizen who – following the modern notions of a moral and political agent – is a rational and autonomous individual. This citizen is an immigrant. We start by showing that the immigrant, whether driven to move by economic or political need, is potentially an engaged and active citizen. Drawing upon John Rawls’ individualist notion of the self as well as upon the Communitarian concept of the individual, this paper presents the contemporary philosophical notions of who an ideal citizen is in this global or cosmopolitan era. With the help of Seyla Benhabib’s position on immigration and her analysis of the scarf affair in France, we argue for the political potential of immigrants and how this potential enriches our notion of citizenship. We contend that a more cosmopolitan approach leads to a creative and more flexible notion of citizenship.
&lt;/p&gt;

&lt;p&gt;
	Keywords: citizenship; migration; immigration; political agency; democracy; cosmopolitanism
&lt;/p&gt;
</style></abstract><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">The School, the State and the Sensei: An Essay on Philosophical Mentoring</style></title><secondary-title><style face="normal" font="default" size="100%">Aichi</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2019</style></year></dates><volume><style face="normal" font="default" size="100%">30</style></volume><pages><style face="normal" font="default" size="100%">104-107</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">Marketing Nations: Analyzing the Rise of Nationalism in a Globalized World</style></title><secondary-title><style face="normal" font="default" size="100%">Aichi</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2018</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://da.lib.kobe-u.ac.jp/da/kernel/81010344/81010344.pdf</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">29</style></volume><pages><style face="normal" font="default" size="100%">58-68</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">On the Resignification of Culture</style></title><secondary-title><style face="normal" font="default" size="100%">Romanian Journal of Creativity</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2017</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://search.proquest.com/docview/1973003722/fulltext/47A7AE2AF110430EPQ/1?accountid=10098</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">5</style></volume><pages><style face="normal" font="default" size="100%">101-107</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">The Cosmopolitan Project: Revealing the Moral and Political Agenda</style></title><secondary-title><style face="normal" font="default" size="100%">Journal of Innovative Ethics</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">http://www.lib.kobe-u.ac.jp/repository/81009421.pdf</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">9</style></volume><pages><style face="normal" font="default" size="100%">40-50</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">The Metaphor of Space: Discovering Virtues through an Understanding of Political Space</style></title><secondary-title><style face="normal" font="default" size="100%">Aichi</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2015</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">http://www.lib.kobe-u.ac.jp/repository/81010336.pdf</style></url></web-urls></urls><volume><style face="normal" font="default" size="100%">27</style></volume><pages><style face="normal" font="default" size="100%">15-24</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">On Sovereignty and the Relevance of the State in a Cosmopolitan World</style></title><secondary-title><style face="normal" font="default" size="100%">Applied Ethics: Security, Sustainability, and Human Flourishing</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>10</ref-type><contributors></contributors><titles><title><style face="normal" font="default" size="100%">The Emergence of Moral Cosmopolitanism in a Globalizing World: Limitations and Possibilities in Issues of Migration</style></title><secondary-title><style face="normal" font="default" size="100%">5th International Conference: Applied Ethics and Applied Philosophy in East Asia</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><publisher><style face="normal" font="default" size="100%">Applied Ethics and Applied Philosophy in East Asia, Dalian University</style></publisher><pub-location><style face="normal" font="default" size="100%">Dalian University of Technology, China</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language></record></records></xml>